By Stephen Hampton
what those churchmen contributed in 3 hotly disputed components of doctrine (justification, the Trinity and the divine attributes), he argues that the main major debates in speculative theology after 1662 have been the results of the Anglican Reformed resistance to the growing to be impact of
Hampton demonstrates the energy and adaptability of the Reformed reaction to the constructing Arminian university, and exhibits that the Reformed culture remained a plausible theological alternative for Anglicans good into the eighteenth century. This examine consequently offers an important bridge linking the Reformed writes of the Elizabethan and early Stuart sessions to the Reformed Evangelicals of the eighteenth century. It additionally indicates that, all through its formative interval, Anglicanism used to be now not a monolithic
tradition, yet relatively a contested flooring among the competing claims of these adhering to the Church of England's Reformed doctrinal background and the insights of these who, to various levels, have been ready to discover new theological avenues.
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Anti-Arminians: The Anglican Reformed Tradition from Charles II to George I (Oxford Theological Monographs) by Stephen Hampton